A peaceful sanctuary established as the Osho Ashram exists along the Shakkar River’s peaceful banks in Gadarwara town of Madhya Pradesh. The abode of Rajnish Osho (Chandra Mohan Jain) at Gadarwara holds both spiritual and cultural value because he spent his childhood years there while serving as a renowned spiritual master and philosopher.
Osho lived his developing years in the town of Gadarwara in Madhya Pradesh. The sleepy town of Gadarwara experienced the development of one of the 20th century’s most significant spiritual minds because it provided the environment for childhood playground activities along its river and early education. Osho initiated his spiritual journey when he reached 14 years of age at this location by practicing deep meditation while observing austerity in its natural and peaceful environment.
The Osho Ashram in Gadarwara retains powers of spiritual significance because Osho developed his religious practices there during his early years. The location served as his sanctuary of meditation because he chose to spend time here while uncovering the innermost depths of his consciousness. The rammed setting featuring complete green environment provides an optimal environment to develop mindfulness while engaging in introspective practices.
The Chaugan fort exists on the summit of Chauragarh mountain within the Satpuda range near the Chaugan village situated in Narsinghpur district’s Gadarwara tehsil region. The exact position of this location exists at 20.35 latitude facing northeast at 79.55 longitude. The east-facing fortress stands more than thirty kilometers away from Gadarwara tehsil headquarters. This stone formation emerges from placing thick limestone into connection with varying sizes of boulders.
The hilltop is protected by a rampart while the fort has three gateways available for access. The fort possesses a pond named Revakund while an old temple shaped like a pyramid exists in its vicinity.
A damaged idol of Narasimha sits in the sanctum sanctorum in a separate body and head arrangement since it predates Gond development of forts. Important structures inside Sanhaiya Fort include the Rangmahal along with the palace of Gond king Prem Narayan Shah beneath which stands the ruin of an open pavilion (Darvar Bal). Each house contains square terraced wells which still exist today. British forces attacked this fort during 1816 AD and after that period the place turned into a deserted area where a forest grew to replace it. This fort palace maintained its significance as Chauragarh fort under Gond and Maratha kings during the 16th century when Sangramshah built it as This fort of Chaugan.
The village Gararu rests along Narmada River inside Narsinghpur tehsil which belongs to Narsinghpur district. Tourists must use a seasonal imperfect road capable of seasonal use to reach the village from its base at Narsinghpur district headquarters that rests 18 km away.
The magnificent structure sits elevately on a small hill on Narmada river banks to the north of the village with its Indo-Persian architectural style. Builders erected a temple of 45×56 feet dimensions on top of the 60×100 feet high adhishthana which sits on the hill. Bricks and lime serve as the construction materials used for building the temple. The temple possesses four main features consisting of a square-shaped sanctum sanctorum where devotees can perform the evening circle ritual known as Dakshina Path.
Two sets of arched openings combined with ventilators line each side of the prayer path where the Shivling sculpture together with its water vessel stands.
Stylistically the temple received construction in the late 14th century or early 15th century followed by renovation executed by local God ruler Balwant Singh during the 17th century. The reconstruction involved making octagonal pillars at all four corners while plastering walls and applying upper dome plastering, Mughal-style Kanas below and middle octagonal part plaster belonged to this period when 24 divisions were created. The design which includes amalak and kalash shapes atop suggests this construction period.
From an archaeological significance this temple needs protection therefore it is proposed to receive protective measures.
Ton Ghat Ton Ghat occupies a peaceful position on Sher River banks while situated 12 kilometers from Belkhedi close to the Narsinghpur–Gotegaon road. The local people refer to the site as “Chhota Dhuadhar” which reflects its resemblance to the popular Dhuadhar Falls located in Bhedaghat.
Scenic beauty in this peaceful area goes hand in hand with mystical history that envelops the site. Local tradition indicates that the Pandavas stayed in this area during their moment of exile. Warriors in hiding must have found comfort while sheltered in this setting which promises peaceful surroundings along with gentle flowing water accompanied by lush greenery.
The neighboring village of Barheta holds significance because legend suggests it was the former capital of King Virat who had the Pandavas and their wives serving under him. The village has received the name Barheta through the passage of time yet locals carry on the traditions of its legendary history.
Jhoteswar Temple exists as a spiritual treasure discovered 15 kilometers away from Sridham Railway Station on the Mumbai–Howrah Central Railway track which unites natural surroundings with devoted tranquility. The sacred destination serves as a notable place of worship and delivers peaceful relaxation to those seeking serenity in India.
Jhoteswar Temple serves as a sacred place where Jagatguru Shankaracharya Jyotish holds a legendary position because he performs meditation and religious worship here. The temple acquires higher holiness through the combined effect of his divinity and spiritual might to attract religious practitioners seeking spiritual refuge from all parts of India.
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